Elucidating the tractatus

I then show that such a reading cannot be attributed to Wittgenstein, because he holds the view that an explanation of logical complexity is already given by a correct account of the (pictorial) nature of elementary propositions; this is implied in his claim that ‘an elementary proposition contains all logical constants/operations in itself’. After clarifying Wittgenstein’s notion of an operation from the , I finally explain why Wittgenstein claims that an elementary proposition contains all logical operations in itself, and hence why he can be said to provide a unified (and thus not bipartite) account of language and logic. Selected Essays on Russell's Philosophy, Oxford: Oxford University Press, pp. “Assertion, Saying and Propositional Complexity in Wittgenstein’s Tractatus”. The final chapter is a discussion of the relation between the early and the later philosophy that articulates the fundamental shift in Wittgenstein's approach to the task of understanding how language functions and reveal the still more fundamental continuity in his conception of his philosophical task.In 1672 he entered the Benedictine Abbey of St-Rémy at Reims, a house of the Congregation of Saint-Maur.Owing to his zeal for learning, however, he was sent to Saint-Germain to receive training under d'Achéry and Mabillon, and also to assist in the preliminary work connected with the new edition of the Church Fathers.Thenceforth he devoted his life to the study of subjects connected with history and liturgy, residing in various monasteries of his order, especially at Rouen, where he received the sympathetic co-operation of the prior of Sainte-Marthe.

Benedict; the fruit of his labours he published in 1690 as Commentarius in regulam S. Benedicti litteralis, moralis, historicus ex variis antiquorum scriptorum commentationibus, actis sanctorum, monasticis ritibus aliisque monumentis cum editis tum manuscriptis concinnatus (Paris, 1690; 1695).However, the early Wittgenstein undertakes this descriptive project in the grip of a set of preconceptions concerning the essence of language that determine both how he conceives the problem and the approach he takes to the task of clarification.Nevertheless, the Tractatus contains philosophical insights, achieved despite his early preconceptions, that form the foundation of his later philosophy.Finally, the sixth volume of the Annales Ordinis S.Benedicti (Paris, 1739) is the work of Martène alone.

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Vossenkuhl (ed.), Ludwig Wittgenstein, Tractatus Logico-Philosophicus, Berlin: Akademie Verlag, pp.

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